History of the Buddhism in Sri Lanka – part one

After the five years later, Buddha came again to Sri Lanka,
place called Nagadipaya one of the islands located in north province. Objective
was this travel was pacifying the war between two Kings of Nagas called Chulodara
and Mahodara. Argument over a jeweled throne conduced to this war. After the
arriving of Buddha, he explained disadvantages of quarrelling. Troop accepts
teaching of Buddha and war was ended. Two kings gave up throne and consecrated
it for Buddha as a gratitude for evolves to solve this problem. According to the legends, the pagoda was
built by God Suman saman and enshrined throne inside the core of the pagoda. 3rd
Naga king, Maniakkitha invited to Buddha for visit again to island.
According to this invitation, Buddha came to Sri Lanka again.
Maniakkitha king rule his power in Kalaniya area. So Buddha arrived to
Kalaniya, as his third and final travel to Sri Lanka in his lifetime. This
travel is more important to Sri lanka. Because Buddha left his foot print at
the top of the mountain called Samanala kanda (famous as Sri Pada).
After the arriving of Buddha, there are no significant
incidents until Prince Vijaya came to Sri Lanka. Vijaya was a prince of south
India and he came to Sri Lanka due to disagreement between his and his father. He
married with an indigenous princess named Kuveni in order to claim to
royalty. He got two child named
Jeevahaththa and Disala. According to the legends aborigines of Sri Lanka descend
from them. But after the several years later, King Vijaya removed his domestic princess and he married with
a princess of South India. Arriving of the VIjaya and others didn’t important
to Buddhism but it important to the Colonization of the Sri Lankan society.
